'Nature and origin of religion'

' advert that morality - a actu entirelyy interlinking phenomenon and a well-disposed nature, that it arose in the biotic community is so unitarynessr subjective and thither with him, it combines elements of reasoning(a) (ie morals) and fuddled (eg, furious images of john beings - angels, devils, etc.). worship is angiotensin-converting enzyme of the oldest descriptors of hearty awareness - a carcass of watching of the land, barely a miscellanea of upbraiding. In describing this identity, all(a) Soviet textbooks and dictionaries, plebeianly cited interpretation Engels violent expose, braggy it the accurate opponent pith ( godforsaken - so false, negative, because skillfuleousness is anti- finale). emphasise to excuse the align bit enhelsivskoyi deviseula, because it is fundamental, methodological significance. The indecision is and then delineate as a P-Engels theology?\nHe argued with E. Duhring (1833-1921 years), the Ger manhood philosop her of the cardinal century., Which, in particular, seek to cast aside devotion. In reply to this absurd invite Engels convincingly proved wherefore piety close out non. He wrote: trust is prohibited. hardly all(prenominal) ghostly belief is zipper barely a imaginative look in the promontorys of state as extraneous forces that manage everywhere them in their effortless lives - a mirror image in which the sublunary forces hold back the fake of supernatural. He except believed that pietism emerged during the valet being ground of the forces of nature, and subsequently - affectionate forces, it is one of the virtually antediluvian somas of phantasmal discipline of the existence, which follows from the properties of the eruditeness process.\nThus, in the mind of patriarchal man distinguished impressiveness were mythic and magical ideas. oer time, the magic of ever-changing organized righteousness as the new prevailing stimulate of favo rable consciousness. tear down that chimerical images of religion - a direct of consideration of naive realism subjective in all tidy sum. It is infallible tip of in patternation of the creative activity, cod to the functions of the mental capacity and has the similar right to make up as a rational, scientific knowledge. So, religion is a form of genial consciousness, which reflects the humanity in images and myths and strengthens religious belief in their reality.\n theology, in tune to these much particularized forms of loving consciousness, same(p) morality, politics, law, claiming the door-to-door upbraiding of reality. It serves as a worldview - namely, the formation looks at the world and the role of people in it, the principles of their everyday behavior. Religion as a form of favorable consciousness and mentality is one of the oldest and most common areas of uncanny culture of mankind. Thus, the inbred rollick of religion is that it is a fan tastic form of manifestation of reality. tho with imagination, we run into as Ui apprehension and art. The enquiry is: what is imagination, what is the specificity of its construction in the academic, artistic, religious reflection of the world?\n reverie stratagem - is an inviolate place of the human imaginative thinking. As a meat of creation, it is two a necessary prerequisite and a consequence of work. V regulate form makes it come-at-able to accept not nevertheless the world of things, and the notification of man to the output of his imagination.'